Sadia Pays for her Můslim Ancestor’s Sins - Part 1
Part of "The Bindaaspur Chronicles - a Mazhabi Erotica Series"
A successful rally celebrating interfaith harmony ends uncomfortably for a Můslim, married couple when a dominating Sanskari bull expects reparations in form of sex with the wife. His aggressive and dominant approach makes the husband nervous and defensive. Fear of being called sampraadayik, the Můslim wife quickly comes up with a way to settle the dispute before it grows out of hand.
Disclaimer: BE WARNED - this is an interfaith sex story that might just have something to offend anyone and everyone.
If you are offended, keep two things in mind:
First, none of this is real. These are all fictitious characters and situations. Nobody is actually getting hurt or degraded.
Secondly, it's meant to entertain so lighten up.
This is an extreme hardcore, rough-sex erotica. This story involves sexual domination, humiliation and degradation of women (and men) of a particular religion. Do not read this story if such theme makes you uncomfortable.
YOU HAVE BEEN WARNED. PROCEED AT YOUR OWN PERIL.
Rasheed and Sadia Khan were a married, white couple in their late 20's. Childless, they were entering a period of their lives searching for greater purpose. Rasheed was lean but quite nonathletic. Not unattractive by modern standards, he wouldn't attract a second look unwed Můslim ladies. He was a typical blue-collar worker making too much money and never bothering understanding the sexual potential and frustrations of his wife.
His biwi, Sadia Khan, was a slender and petite woman. Sporting silky black hair past her shoulders, she had nice round mammeys and a slender gaand that looked beautifully round for any man she bent over for.
Sadia had lost her job in the pharmaceutical field (due to a corrupt CEO embezzling funds) and looked to pursue social advocacy. She drew interested in the Hindů Shakti Aandolán after they branched into her town of Bindaaspur and elected its first Hindů mayor.
Sadia regularly followed the morcha on Facebook, Twitter, Whatsapp groups and other social media and was fascinated reading so many success stories, especially among Můslim women in several areas. She was optimistic when she learned the Hindůtva organization welcomed contributions specifically from ** women. Her readings opened her mind to the philosophy of the HSA. Young ** women shared as much responsibility and obligation to end sampraadayikta, bridge the communal divide, and meet the needs of the Hindů samaj as ** ummah.
Sadia sneaked from her husband Rasheed to attend her first Hindů Shakti Aandolán event soon after the Hindů Mayor's election. She was taken aback with the crowd's diversity between Hindů and musalman, men and women. There were news cameras, video bloggers, priests dressed in saffron, and singers chanting dharmik slogans and songs. While the freshly elected Hindů Mayor was the center of attention, he didn't do any speaking. It was her first close look at Balram Yadav, the appointed ‘Neta’ of the Bindaaspur chapter of the Hindů Shakti Aandolaan.
A tall man in his forties, he was dressed in Sanatani-style attire, and had a voice smooth as a religious speaker. Hearing his first words all but seduced Sadia into "the cause". Those words touched on trust and sacrifice. He also warned of the irreversible and unforgivable scars with being branded a sampraadayik. Sadia feared being labeled as one more than the Shaitaan. She embraced the mission of the Aandolán putting her career behind her. From that moment, she would drag her husband, Rasheed Khan, to other HSA rallies in and outside of Bindaaspur.